Show on 10/10
Featured in the LA Times
Funds raised to date for anti-racism work: $7,700
Every other month, we host a fundraising concert to 1) educate the public - especially white people - about systemic racism and 2) raise funds for anti-racist work.
If you're an entertainer and would like to contribute your skills and network to this event, we'd love to have you. Please fill out the application form below.
Upcoming show dates:
Saturday, December 12th, 2020
Saturday, February 13th, 2021
Saturday, April 10th, 2021
Saturday, June 12th, 2021
Shows stream from twitch.tv/hannahsrooth from 3pm-Midnight PT
Guiding anti-racist principles:
“People of color certainly experience white solidarity as a form of racism, wherein we fail to hold each other accountable, to challenge racism when we see it, or to support people of color in the struggle for racial justice."
— Robin DiAngelo (White Fragility: Why It's So Hard for White People to Talk About Racism)
"If a white man wants to lynch me, that's his problem. If he's got the power to lynch me, that's my problem. Racism is not a question of attitude; it's a question of power. Racism gets its power from capitalism. Thus, if you're anti-racist, whether you know it or not, you must be anti-capitalist. The power for racism, the power for sexism, comes from capitalism, not an attitude."
— Stokely Carmichael
"You can't have capitalism without racism."
— Malcolm X
"As Martin Luther King said in his critique of capitalism in 1967, “It means ultimately coming to see that the problem of racism, the problem of economic exploitation, and the problem of war are all tied together. These are the triple evils that are interrelated."
— Ibram X. Kendi (How to Be an Antiracist)
"Racism cannot be separated from capitalism."
— Angela Y. Davis
"To love capitalism is to end up loving racism."
— Ibram X. Kendi (How to Be an Antiracist)
"First: white supremacy is, most fundamentally, a system of power designed to channel material resources to people socially defined as white. Second: white supremacy is not just neo-Nazis and white nationalism. It’s also the way our society has come to be structured, such that political, economic, and other forms of capital are predominately maintained by elite whites."
— Crystal Marie Fleming (How to Be Less Stupid About Race: On Racism, White Supremacy, and the Racial Divide)
“We don’t think you fight fire with fire best ; we think you fight fire with water best. We’re going to fight racism not with racism, but we’re going to fight with solidarity. We say we’re not going to fight capitalism with black capitalism, but we’re going to fight it with socialism. We’re stood up and said we’re not going to fight reactionary pigs and reactionary state’s attorneys like this and reactionary state’s attorneys like Hanrahan with any other reactions on our part. We’re going to fight their reactions with all of us people getting together and having an international proletarian revolution.”
― Fred Hampton
"The struggle against racism must be an ongoing theme of the anti-rape movement, which must not only defend women of color, but the many victims of the racist manipulation of the rape charge as well. The crisis dimensions of sexual violence constitute one of the facets of a deep and ongoing crisis of capitalism. As the violent face of sexism, the threat of rape will continue to exist as long as the overall oppression of women remains an essential crutch for capitalism."
— Angela Y. Davis (Women, Race & Class)
"[Prison] relieves us of the responsibility of seriously engaging with the problems of our society, especially those produced by racism and, increasingly, global capitalism."
— Angela Y. Davis
"The growing number of gated communities in our nation is but one example of the obsession with safety. With guards at the gate, individuals still have bars and elaborate internal security systems. Americans spend more than thirty billion dollars a year on security. When I have stayed with friends in these communities and inquired as to whether all the security is in response to an actual danger I am told “not really," that it is the fear of threat rather than a real threat that is the catalyst for an obsession with safety that borders on madness.
Culturally we bear witness to this madness every day. We can all tell endless stories of how it makes itself known in everyday life. For example, an adult white male answers the door when a young Asian male rings the bell. We live in a culture where without responding to any gesture of aggression or hostility on the part of the stranger, who is simply lost and trying to find the correct address, the white male shoots him, believing he is protecting his life and his property. This is an everyday example of madness. The person who is really the threat here is the home owner who has been so well socialized by the thinking of white supremacy, of capitalism, of patriarchy that he can no longer respond rationally.
White supremacy has taught him that all people of color are threats irrespective of their behavior. Capitalism has taught him that, at all costs, his property can and must be protected. Patriarchy has taught him that his masculinity has to be proved by the willingness to conquer fear through aggression; that it would be unmanly to ask questions before taking action. Mass media then brings us the news of this in a newspeak manner that sounds almost jocular and celebratory, as though no tragedy has happened, as though the sacrifice of a young life was necessary to uphold property values and white patriarchal honor. Viewers are encouraged feel sympathy for the white male home owner who made a mistake. The fact that this mistake led to the violent death of an innocent young man does not register; the narrative is worded in a manner that encourages viewers to identify with the one who made the mistake by doing what we are led to feel we might all do to “protect our property at all costs from any sense of perceived threat. " This is what the worship of death looks like."
— bell hooks (All About Love: New Visions)
"Politically progressive black people on the Left who are not nationalist, like myself, share a perspective that promotes the eradication of white supremacy, the de-centering of the West, redressing of biases, and commitment to affirming black self-determination. Yet we add to the critique of white Western imperialism a repudiation of patriarchy, a critique of capitalism, and a concern for interracial coalition building."
— bell hooks (Killing Rage: Ending Racism)
"So much feminist and antiracist work is the work of trying to convince others that sexism and racism have not ended; that sexism and racism are fundamental to the injustices of late capitalism; that they matter."
— Sara Ahmed (Living a Feminist Life)
"We once had within our capitalist democracy liberal institutions—the press, labor unions, political third parties, civic and church groups, public broadcasting, well-funded public universities, and a liberal wing of the Democratic Party—that were capable of responding to outside pressure from movements. They did so imperfectly. They provided only enough reforms to save the capitalist system from widespread unrest or, with the breakdown of capitalism in the 1930s, from revolution. They never adequately addressed white supremacy and institutional racism, or the cruelty that is endemic to capitalism. But they had the ability to mitigate some of the suffering that plagued working men and women. There was never enough social mobility, but there was some."
— Chris Hedges (America: The Farewell Tour)
"I've stopped taking it all so personally. The racism and capitalism and ecocide, the sexism and homophobia, how tired everyone in the United States seems even though they claim they are living the best life in the best country in the world. When folks are being worked to the bone and drinking poisoned water in their coffee every morning, there isn't a lot of psychological energy left to figure out that this "best life" is all hoax and a wink. I imagine that anti-Blackness and capitalism and ableism are huge mindless machines hooked into people's spines, making unable to stand for what is right, Every day I pray, not for the revolution, not a savior, just to have the strength to constantly disentangles myself from the machine."
— Mai'a Williams (Revolutionary Mothering: Love on the Front Lines)
"had been taught that racist ideas cause racist policies. That ignorance and hate cause racist ideas. That the root problem of racism is ignorance and hate. But that gets the chain of events exactly wrong. The root problem—from Prince Henry to President Trump—has always been the self-interest of racist power. Powerful economic, political, and cultural self-interest—the primitive accumulation of capital in the case of royal Portugal and subsequent slave traders—has been behind racist policies."
— Ibram X. Kendi (How to Be an Antiracist)
"Poor whites and poor blacks have way more in common than poor whites and rich whites. But many poor whites hate poor blacks, and adore rich whites."
— Oliver Markus Malloy (How to Defeat the Trump Cult: Want to Save Democracy? Share This Book)
"Being radical is a choice, and it takes work. A person with a marginalized identity can engage in conservative, oppressive political work, and activists, organizers, and intellectuals living under capitalism, colonialism, anti-Black racism, and patriarchy require years of unlearning or decolonization."
— Charlene Carruthers (Unapologetic: A Black, Queer, and Feminist Mandate for Radical Movements)
"At the same time, capitalistic structures are oppressing our white siblings. The concentration of wealth at the very top makes resources scarce for all of us. The prioritization of profit over human flourishing makes all of our lives less abundant. The forces that keep small rural churches from thriving can be directly tied back to capitalism, and capitalism and racism will always be linked."
— Lenny Duncan (Dear Church: A Love Letter from a Black Preacher to the Whitest Denomination in the US)
“We’re dealing with real human beings who are suffering, who are dying, who are being tortured, who are starving because of policies we, as citizens of democratic societies, are directly involved in and responsible for. And what the media are doing is ensuring that we do not act on our responsibilities and that the interests of power are served, not the needs of the suffering people, and not even the needs of American people who would be horrified if they realized the blood that’s dripping from their hands because of the way they’re allowing themselves to be deluded and manipulated by the system.”
-Noam Chomsky, Manufacturing Consent